Concílio Vaticano II, verbalização do sagrado e esfera pública democrática: uma hipótese a partir de Jürgen Habermas (Vatican II Council, sacred verbalization and public spheres: a hypothesis from Jürgen Habermas) - DOI: 10.5752/P.2175-5841.2009v7n15p92
Article Sidebar
Main Article Content
Abstract
Este artigo visa analisar o processo de recepção do Concílio Vaticano II nas “Igrejas locais” do Maranhão a partir da teoria do agir comunicativo de Jürgen Habermas. A partir de uma questão levantada por José Oscar Beozzo, historiador brasileiro do Concílio Vaticano II, queremos saber de que modo áreas relativamente periféricas para a gestação e produção do Concílio aprestaram-se para a sua recepção e a realizaram à sua maneira. O tema se torna interessante porque foram justamente nessas áreas relativamente marginais durante a gesta conciliar, que se tornaram das mais relevantes para sua recepção, durante o período pós-conciliar. O que pensar, então, da recepção do Vaticano II em áreas periféricas à periferia? No caso brasileiro, estamos nos referindo àquelas “Igrejas” que estariam longe dos grandes centros urbanos, dos centros de decisão política e econômica, dos avanços tecnológicos e das inovações culturais. Para responder, lançamos a hipótese de que por meio da “verbalização do sagrado” a Igreja no Maranhão veio (e vem) realizando sua recepção do Concílio tendo como fio condutor a construção de uma esfera pública democrática no “mundo da vida” contra a colonização pelo “sistema”.
Palavras-chave: Concílio Vaticano II, Igreja Católica, Jürgen Habermas, teoria do agir comunicativo, esfera pública democrática.
Abstract
This article aims to analyze the process of reception of Vatican II in "Churches" of Maranhão by the theory of communicative action of Jürgen Habermas. From a question raised by José Oscar Beozzo, brazilian Vatican II historian, we want to know how relatively remote areas, during the gestation and production of the Council, were preparing for their reception and made his own way. This is interesting because it was in these relatively marginal areas, during the Council, which became the most relevant for the reception, during the post-council period. Then, what think about the reception of Vatican II in the periphery of periphery? We are referring, in Brazil, to those “churches” that are far from major urban centers of political and economic decision, technological and cultural innovations. The hypothesis is: by "sacred verbalization" the Maranhão Church’s which continues doing his reception, lead by the construction of a democratic public sphere in the "life world" against "system" colonization.
Key words: Vatican II Council, Catholic Church, Jürgen Habermas, theory of communicative action, democratic public sphere.
Downloads
Article Details
There is access to:
Share — copy and redistribute the material in any medium or format Adapt — remix, transform, and build upon the material for any purpose, even commercially. The licensor cannot revoke these freedoms as long as you follow the license terms. Under the following terms:
Attribution — You must give appropriate credit, provide a link to the license, and indicate if changes were made. You may do so in any reasonable manner, but not in any way that suggests the licensor endorses you or your use.No additional restrictions — You may not apply legal terms or technological measures that legally restrict others from doing anything the license permits.
I acknowledge that Horizonte is licensed under a CREATIVE COMMONS LICENSE - ATTRIBUTION 4.0 INTERNATIONAL (CC BY 4.0):
