PLEASURE IN ANCIENT CHRISTIAN WRITERS an initial survey
Main Article Content
Abstract
Pleasure as an issue does not occupy the attention of the Hebrew Bible, but, from the Jewish encounter with Greek thought, it becomes a relevant topic and, at times, it is treated with great attention. Ancient Christian writers did not fail to welcome this discussion. Although it does not become a central theme, when the subject is the life that the Christian person lives in the present era, it is not strange that the same issue that accompanied Plato, Epicurus and the Stoics is present. In this article, I approach texts from the New Testament, texts from the Apostolic Father’s times, and, finally, works by two more sophisticated writers: Clement of Alexandria and Gregory of Nyssa. Through a careful reading of the primary sources, I try to discern how pleasure becomes an issue for these Christian writings, considering possible connections between their approaches and previous. I propose that the reason for taking care of the theme of pleasure lay in a rivalry between attention to pleasures and attention to God.
Downloads
Article Details
Authors who publish in this journal agree to the following terms:
- Authors will retain the copyright and grants to the journal the right of the first publication, with simultaneous license to the Creative Commons Attribution License that allows the sharing of the work with acknowledgment of authorship and initial publication in this publication.
- Authors are authorized to assume additional contracts separately, for non-exclusive distribution of the version of the work published in this journal (eg, publish in institutional repository or as a book chapter), with acknowledgment of authorship and initial publication in this journal.
- Authors are permitted and encouraged to publish and distribute their work online (e.g. in institutional repositories or on your personal page) at any point before or during the editorial process, as this can generate productive changes, as well as increase impact and citation published work (See The Effect of Open Access).
References
ARENSON, Kelly. Health and Hedonism in Plato and Epicurus. London: Bloomsbury Academic, 2019.
ARISTOTLE. The Nicomachean Ethics. Greek Text with an English Translation by H. Rackham. London: William Heinemann; New York: G. P. Putnam’s Sons, 1926.
AUGUSTINE. Confessions – with an English Translation by William Watts, 1631. Volume I. London, William Heinemann; New York: The Macmillan Co., 1912.
BATOVICI, Dan. The Shepherd of Hermas in Recent Scholarship on the Canon: A Review Article. ASE, v. 24, n. 1, p. 89-105, 2017.
BORGEN, Peder. Philo of Alexandria: an exegete for his time. Supplements to Novum Testamentum, v. 86. Atlanta: Society of Biblical Literature, 2005.
CLEMENS ALEXANDRINUS. Protrepticus und Paedagogus. Herausgegeben […] von Dr. Otto Stählin. Leipzig: J. C. Hinrichs’sche Buchhandlung, 1905.
CLEMENTE DE ALEXANDRIA. Preceitos de Clemente. Caminhando, v. 23, n. 1, p. 213-216, 1º semestre de 2018.
FATIC, Aleksandar; DENTSORAS, Dimitrios. Pleasure in Epicurean and Christian Orthodox conceptions of happiness. South African Journal of Philosophy, v. 33, n. 4, p. 523-536, 2014.
FÍLON DE ALEXANDRIA. Philo in ten volumes (and two supplementary volumes). Translated by Francis Henry Colson and G.H. Whitaker. London: Heinemann; Cambridge: Harvard University Press, 1929-1962.
FLETCHER, Emily. Plato on Pure Pleasure and the Best Life. Phronesis, n. 59, p. 113-142, 2014.
GREGÓRIO DE NISSA. De Virginitate. In: MIGNE, J.-P. (Ed.). S. P. N. Gregorii episcopi nysseni opera quae reperiri potuerunt omnia. Tomus Tertius. Paris: Migne, 1863. (Patrologia Graeca, 46).
HART, Mark D. Reconciliation of Body and Soul: Gregory of Nyssa’s deeper Theology of Marriage. Theological Studies, n. 51, p. 450-478, 1990.
HOLLON, Bryan C. Is the Epistle to Diognetus an apology A Rhetorical Analysis. JCR, v. 28, p. 127-146, November 2005.
INWOOD, Brad. Reading Seneca: Stoic Philosophy at Rome. Oxford, New York: Oxford University Press, 2005.
LAMPE, Kurt. The Birth of Hedonism: The Cyrenaic Philosophers and Pleasure as a Way of Life. Pinceton; Oxford: Princeton University Press, 2015.
LUDLOW, Morwenna. Useful and beautiful: a reading of Gregory of Nyssa’s On Virginity and a proposal for understanding early Christian literature. Irish Theological Quarterly, v. 79, n. 3, p. 219-240, 2014.
MOUROUTSOU, Georgia. Plato’s Phaedo: Are the Philosophers’ Pleasures of Learning Pure Pleasures? The Classical Quarterly, v. 69, n. 2, p. 566-584, 2020.
NESTLE-ALAND. Novum Testamentum Graece. 28. ed. rev. Münster: Deutsche Bibel Gesselsachft, 2012. Edição com introdução em português pela Sociedade Bíblica do Brasil.
PLATON. Ouvres Complètes. Tome XIII – Ire Partie – Lettres. Text Établi et Traduit par Joseph Souilhé. Paris: Les Belles Lettres, 1949.
RIOS, Cesar Motta. Uma Torah anti-hedonista em Fílon de Alexandria. Horizonte, v. 13, n. 39, p. 1630-1657, jul. /set. 2015. Disponível em: <http://periodicos.pucminas.br/index.php/horizonte/article/view/P.2175-5841.2015v13n39p1630>. Acesso em: 30 dez. 2020.
RANOCCHIA, Graziano. Moses Against the Egyptian: the anti-Epicurean Polemic in Philo. In: ALESSE, Francesca. Philo of Alexandria and Post-Aristotelian Philosophy. Leiden;Boston: Brill, 2008. p. 75-102.
RUNIA, David. L’eségèse philosophique et l’influence de la pensé philonienne dans la tradition patristique. In: LÉVY, Carlos. Philon d’Alexandrie et le langage de la philosophie. Turnhout: Brepols, 1998. p. 327-348.
SILVA, Filipe N.; FUNARI, Pedro Paulo A. Aspectos apocalípticos e sociais n‘O Pastor’ de Hermas. Revista Est. Fil. e Hist. da Antiguidade, Campinas, n. 31, p. 111-131, jan-dez 2017.
THE APOSTOLIC FATHERS with an English Translation by Kirsopp Lake. Volume I. London: William Heinemann; New York: G. P. Putnam’s Sons, 1919.
THE APOSTOLIC FATHERS with an English Translation by Kirsopp Lake. Volume II. London: William Heinemann; New York: G. P. Putnam’s Sons, 1917.
WOLFSDORF, D. Pleasure in ancient Greek philosophy. Cambridge: Cambridge University Press, 2013.